Posts Tagged ‘Language’

Realistic epistemology and the confidence to speak of God

Here is an excerpt from a work in progress of mine on T.F. Torrance. Sorry footnotes have been left out, but I will insert them if people want to see where I’m getting this from. Its mainly from the ‘The Christian Doctrine of God’ but there are a few articles by others thrown in. I’m posting this because I think it is illustrative of what I have argued in part, in earlier posts, that God in fact must commandeer our language and thought, so as to impress his reality upon us so that we can speak of him accurately. This realistic epistemology, which I propose below, with the help of Torrance and others, allows me to see this as a real possibility.

For Torrance all theological knowledge must be objective, that is, in accordance with the reality being investigated. Objective thinking “lays itself open to the nature and the reality of the object in order to take its structure from the structure of the object and not to impose upon it a structure of its own prescription.” For Torrance this reality is God in his revelation, that is, Jesus Christ. All theology therefore presupposes the objective revelation of God in Jesus Christ and indeed the way this knowledge of God is structured is revealed in Jesus Christ.
For Torrance this does not mean that we have a simplistic ‘correspondence theory’ of truth. That is, by a kind of static correlation between knowledge and reality. But rather through repentance, and self-renunciation we slowly change our mind to begin to think in accordance with the reality under investigation. Only by this subjective process can we come to know our object in any capacity, and therefore be “open to real objectivity”. Thus, by allowing all knowledge to be governed by the object under investigation and freely deciding to allow this object to impose its structures of thoughts upon us. “Theological conceptuality is therefore never equivalent to the ontic structures in reality, but it is at best a ‘disclosure model’ through which reality may make itself known to us.” Thus, Torrance’s epistemological foundations lead him to believe that we can in fact know reality as it is in itself.

Fides Quaerens Intellectum

I suppose my title needs a bit of explaination. It is taken from St Augustine, St Thomas and others, meaning ‘faith seeking understanding’. What I love about that formulation of theological method, if you like, is that it drives us to think of understanding not as something which we gain so that we can have faith but rather that in light of faith we may come to understaind all things. It is only in a posture of faith that we may know anything. And so this blog is reflections upon the way in which all things look different in light of faith. So we understand in light of faith and as such we are totally dependant upon God as the revealer to show himself and as it were ‘commandeer’ our language and fill it with new meaning.

Jungel is helpfull here:

The question is then: what capability does language possess? Barth always presupposes here that it is a question concerning the language ‘shaped in form and content by the creaturely nature of the world and so conditioned by the limitations of humanity: the language in which man as he is, as sinful and corrupt man, wrestles with the world as it encounters him and as he sees and tries to understand it’. (CD I/I 339) Is this language capable of grasping revelation? the fact that revelation is spoken about in this language, and indeed appropriately spoken about, cannot be disputed… interpretation of revelation by language is an event in which language is ‘commandeered’ by revelation, that the interpretation of revelation is thus an act of daring which is ‘demanded of language from outside it.’

Lets hope some of my language here will be comandeered by God to say something meaningful.

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